Hakutulokset

Loikkaa: valikkoon, hakuun

  • ...|1040|werewolf}} theme. The original Saami tradition links both witchcraft and metamorphosis with men alone, but the story does not conflict substantially
    3 KiB (555 sanaa) - 8. marraskuuta 2021 kello 13.19
  • ...ly permitted between members of different totemic communities. The killing and eating of the totem animal is taboo except for ritualistic purposes ({{Arti |luokat=Saami Pre-Christian world view, mythology and folklore
    1 KiB (148 sanaa) - 11. elokuuta 2014 kello 15.39
  • ...ed that animatism was a phenomenon that explained the origins of religion, and that it preceded animism in the evolution of religion.</P> |luokat=Saami Pre-Christian world view, mythology and folklore
    844 B (121 sanaa) - 31. heinäkuuta 2014 kello 13.13
  • ... possess personal souls that are independent of their physical existences, and on the other hand in connection with evolutionism to refer to an original o |luokat=Saami Pre-Christian world view, mythology and folklore
    599 B (89 sanaa) - 31. heinäkuuta 2014 kello 13.14
  • ...re or less powerful. The word is come from the Portuguese feitiço charm , and it originally referred to the manipulation of idols practised by some peopl |luokat=Saami Pre-Christian world view, mythology and folklore
    724 B (107 sanaa) - 9. marraskuuta 2021 kello 11.47
  • ...esent around Christmastime. Their presence required a peaceful way of life and the avoidance of all noise. These were probably nature or ancestor spirits |luokat=Saami Pre-Christian world view, mythology and folklore
    522 B (75 sanaa) - 10. heinäkuuta 2014 kello 12.51
  • ...pproach in comparative religion in which a belief in the souls of the dead and ancestor worship is regarded as the origin of religion. The theory of manis |luokat=Saami Pre-Christian world view, mythology and folklore
    653 B (103 sanaa) - 9. marraskuuta 2021 kello 13.14
  • ... the Saami word.</p><P align="justify"> If in fact the Saami <i>noaidi</i> and the Finnish <i>noita</i> are related to the Mansi word, it could point to t |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (233 sanaa) - 9. marraskuuta 2021 kello 14.04
  • ...l and <i>blóta</i> to sacrifice . The general view is that both the Saami and the Finnish words are borrowings from this Scandinavian word family; it is |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (265 sanaa) - 9. marraskuuta 2021 kello 12.19
  • ...o Norwegian <i>(joike, jøike)</i> and Swedish <i>(jojka)</i> and via them and Finnish in writing into German <i>(joiken)</i></p> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (262 sanaa) - 18. heinäkuuta 2014 kello 14.19
  • ... in North Saami. Another name is <i>ulda</i>, which is found in both North and Swedish Saami. In South Saami a gnome is called <i>saajve</i> ({{Artikkelil ...rit that is not of Scandinavian origin. This is a word found in Lule Saami and in Ume Saami: <i>kanij</i> or <i>kenij</i>. In South Saami it means a ghost
    2 KiB (285 sanaa) - 9. marraskuuta 2021 kello 11.53
  • ...ould appear to be a word that has passed between languages, but its origin and the direction of borrowing have sharply divided scholars.</p> ...t is by no means impossible that the word čuđđi was borrowed into Saami and Russian from the original name of the Tšuudi people (originally *tšūda(
    3 KiB (557 sanaa) - 3. joulukuuta 2015 kello 09.37
  • |sivun nimi=The bear worship and ritual ...nd burying it separately. In this way the skeleton was no longer complete, and the bear s cycle of lives ended ({{Artikkelilinkki|1057|Soul}}).</P>
    9 KiB (1 654 sanaa) - 24. marraskuuta 2021 kello 16.25
  • ...One of the black magic practices of the Saami was the use of human remains and grave soil in magic potions. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
    830 B (128 sanaa) - 21. elokuuta 2014 kello 08.47
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    210 B (27 sanaa) - 21. elokuuta 2014 kello 08.54
  • ...the leading figures in the nineteenth-century Finnish nationalist movement and at the same time an active dissident in cultural politics. </P> ... in connection with Laestadius {{Artikkelilinkki|1720|Fragments of Lappish Mythology}}.</P>
    2 KiB (272 sanaa) - 25. marraskuuta 2021 kello 07.56
  • ...ment rather than burdensome rituals. However, the division between spirits and gods from the point of view of Saami folk beliefs is little more than a too ... the word spirit is also used for {{Artikkelilinkki|1027|<i>Áhčešeátne and Njávešeátne</i>}}, although its use here is problematic because of the u
    3 KiB (433 sanaa) - 24. marraskuuta 2021 kello 11.33
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    263 B (31 sanaa) - 8. elokuuta 2014 kello 14.51
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    206 B (26 sanaa) - 12. elokuuta 2014 kello 07.40
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    199 B (25 sanaa) - 11. elokuuta 2014 kello 15.23
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    197 B (25 sanaa) - 11. elokuuta 2014 kello 13.25
  • |sivun nimi=Mythology |luokat=Saami Pre-Christian world view, mythology and folklore
    202 B (25 sanaa) - 11. elokuuta 2014 kello 13.24
  • ...l shrine ({{Artikkelilinkki|1011|<i>sieidi</i>}}). The forms of the ritual and the extent to which they departed from the conventions of everyday life var ... a sacrificial repast gives supernatural power and strengthens solidarity; and
    14 KiB (2 383 sanaa) - 24. marraskuuta 2021 kello 16.20
  • ...väki is illustrated by the fact that it could be employed equally to harm and to cure people. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
    2 KiB (311 sanaa) - 12. elokuuta 2014 kello 07.34
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    196 B (25 sanaa) - 8. elokuuta 2014 kello 13.02
  • ...iritual dimensions (the free soul, the fellow traveller) are fairly fuzzy, and there is also considerable variation from place to place.</p> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    2 KiB (381 sanaa) - 11. elokuuta 2014 kello 13.41
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    249 B (28 sanaa) - 5. joulukuuta 2014 kello 12.30
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    204 B (26 sanaa) - 8. elokuuta 2014 kello 15.01
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    201 B (27 sanaa) - 11. elokuuta 2014 kello 15.10
  • |sivun nimi=Tales and fairy tales ...klore; in Northern and Eastern Saami areas they are called <i>máinnas</i> and in Western areas <i>cuvccas</i>. </P>
    10 KiB (1 623 sanaa) - 24. marraskuuta 2021 kello 16.17
  • ...the Saami practised before they were Christianized. The life of the people and their world-view are depicted on the magic drum. A drum can be made out of ...old symbolic meaning. Wet tanned reindeer hide is laid over the frame/bowl and fastened to it. This improves the sound of the drum. The pictures were draw
    2 KiB (338 sanaa) - 31. joulukuuta 2014 kello 09.56
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    212 B (26 sanaa) - 11. elokuuta 2014 kello 08.42
  • ...ts arrival by whistling. Many Saami men were said to have wrestled with it and defeated it by their craft. When they did so, the wealth of the <i>stállu< ...ks the blood of her victims with an iron pipe. In the legends of the Skolt and Akkala Saami, the <i>stallo/stall</i> is also associated with the vampire o
    5 KiB (809 sanaa) - 24. lokakuuta 2014 kello 11.44
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    217 B (26 sanaa) - 11. elokuuta 2014 kello 09.31
  • ...d stories about Meandash in the 1920s and 1930s among the Ter Saami people and published them.</P> ...ided among the people of the same kin ({{Artikkelilinkki|1007|the reindeer and the wild reindeer)}}.</P>
    2 KiB (423 sanaa) - 11. elokuuta 2014 kello 13.21
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    210 B (26 sanaa) - 11. elokuuta 2014 kello 13.31
  • ...806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    401 B (46 sanaa) - 22. joulukuuta 2014 kello 09.04
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    208 B (26 sanaa) - 11. elokuuta 2014 kello 14.48
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    268 B (29 sanaa) - 11. elokuuta 2014 kello 15.15
  • ... align="justify"><i>Rávga</i>. This word, which was used by the Norwegian and Finnish Saami to refer to a wandering dead soul, is derived from the Norweg ...e dead person s soul could reach the other world, and this led to haunting and similar phenomena.</P>
    2 KiB (355 sanaa) - 22. joulukuuta 2014 kello 09.12
  • ...she also permitted the souls of the departed ({{Artikkelilinkki|1055|Death and the dead}}) to cause serious illnesses among the living ({{Artikkelilinkki| |luokat=Saami Pre-Christian world view, mythology and folklore
    1 KiB (179 sanaa) - 2. syyskuuta 2014 kello 12.01
  • ...is purpose. The drum was kept in the sacrosanct back part of the Lapp hut, and women were prohibited from playing them.</p> ...he southern region was a frame drum, further north a goblet drum was used, and the drum of the Kemi region was a polygonal frame drum. The decoration of t
    1 KiB (244 sanaa) - 24. marraskuuta 2021 kello 11.37
  • |sivun nimi=Table of contents: Saami Pre-Christian world view, mythology and folklore
    329 B (39 sanaa) - 19. joulukuuta 2021 kello 07.50

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