Hakutulokset

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Osumat sivujen otsikoissa

Osumat sivujen teksteissä

  • ...e western Saami called them {{Artikkelilinkki|1074|<i>gufihtar}}, ulda</i> and <i>kadnihah</i>. The first two of these names are Scandinavian loan words: ...|chanting}}, they wore the Saami traditional dress and they esteemed order and good behaviour. The tradition describes the earth spirits as some kind of i
    6 KiB (875 sanaa) - 11. elokuuta 2014 kello 14.43
  • ...th benevolent and malevolent, and sacrifices were made to appease his fury and ensure his good will. The shaman ({{Artikkelilinkki|1051|Shamanism}}) was t ...laming arrow, the world will be plunged into chaos, the heavens will fall, and the whole earth will be enveloped in a conflagration.</P>
    5 KiB (931 sanaa) - 24. marraskuuta 2021 kello 16.22
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    237 B (31 sanaa) - 8. elokuuta 2014 kello 13.05
  • ...njoyed by the shamans was not dependent on their sex but on what they knew and remembered. Among the Saami, however, shamanism seems to have been a male i ...t that the phenomenon is found among the primitive peoples of both the Old and the New Worlds.</P>
    14 KiB (2 326 sanaa) - 24. marraskuuta 2021 kello 16.08
  • ...ents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the views of ...ted when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a
    11 KiB (1 899 sanaa) - 24. marraskuuta 2021 kello 11.27
  • |sivun nimi=The death and the dead ones ...its who longed for their nearest ones ({{Artikkelilinkki|1051|Shamanism}}) and as souls displaced because of a mysterious destructive → supernatural pow
    11 KiB (1 944 sanaa) - 24. marraskuuta 2021 kello 11.41
  • ...nting peoples of the north, however, the sacred and the profane, this life and the hereafter, do not seem to be as sharply distinguished as the sacred is ...l, constituting a continuum rather than a sharp dichotomy with the profane and the mundane.</P>
    3 KiB (474 sanaa) - 11. elokuuta 2014 kello 14.57
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    200 B (26 sanaa) - 11. elokuuta 2014 kello 08.44
  • |sivun nimi=The reindeer and the wild reindeer ...vertheless, the wild reindeer plays an important role in some birth myths, and there is also an eschatological astral myth connected with it. </P>
    7 KiB (1 250 sanaa) - 10. marraskuuta 2014 kello 10.49
  • ...</I> was characterized by restlessness, anxiety, nightmares and lassitude, and in the worst cases it could be lethal. </P> ...rs to have prevailed some kind of cohesion between the souls of the living and those of the dead; the departed yearned for the living to join them. For ex
    3 KiB (486 sanaa) - 9. marraskuuta 2021 kello 13.27
  • ...tone. A <i>sieidi</i> can also be among other things a sacrificial spring, and <i>sieidi</i> poles were erected particularly in fishing grounds.</p> ...</i> (Samuel {{Artikkelilinkki|1644|Rheen}}: <i>kiedke-jubmel</i> rock god and <i>muorra-jubmel</i> wood god ). It has been suggested that it is derived f
    11 KiB (1 920 sanaa) - 24. marraskuuta 2021 kello 16.10
  • ...s inevitably interpreted as working for an evil witch and thus as auguring and causing death. On the other hand, the Siberian jay was regarded as a lucky ...garment, his younger sister would die, if a girl s then her elder brother, and if a child s then the child itself was doomed.</P>
    3 KiB (580 sanaa) - 31. heinäkuuta 2014 kello 13.12
  • ...asily crossed; for example, it was finer than the distinction between male and female roles. Although the Saami belief in werewolves is connected with the ...d to have a hard life, and it was generally despised. A werewolf was hated and regarded as seven times worse than an ordinary wolf. A person with magic sk
    3 KiB (426 sanaa) - 8. elokuuta 2014 kello 14.49
  • ...Saamiland. In the Skolt Saami tradition, he is called <i>Piõgg-oumaž</i> and in Kildin Saami <i>Piiŋk-olma</i>. The Tornio Saamis called him <i>Ilmaris ...806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR>
    2 KiB (398 sanaa) - 22. joulukuuta 2014 kello 10.58
  • |sivun nimi=Astral mythology |luokat=Saami Pre-Christian world view, mythology and folklore
    209 B (26 sanaa) - 8. elokuuta 2014 kello 13.01
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    197 B (25 sanaa) - 8. elokuuta 2014 kello 15.16
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    208 B (26 sanaa) - 11. elokuuta 2014 kello 08.10
  • |sivun nimi="Fragments of Lappish Mythology" ...vinities dwelling in sacred places: passe ({{Artikkelilinkki|1068|bassi}}) and seita ({{Artikkelilinkki|1011|sieidi}}).</P>
    14 KiB (2 308 sanaa) - 24. marraskuuta 2021 kello 07.40
  • ...y begun to pay sufficient attention. During the Romantic period (1810 40), folklore material was often regarded as a document of natural religion (Lars Levi La ...entieth centuries; it charted the geographical shifts of folklore elements and the concomitant changes in them. Alongside this mainstream, which at the ti
    9 KiB (1 434 sanaa) - 6. elokuuta 2014 kello 10.08
  • |sivun nimi=The Dwafs and the Jotunis ... were claimed to have inhabited the land before the invasions of the Geats and the Sveas (Scandinavian tribes), who are considered to be the forefathers o
    2 KiB (374 sanaa) - 6. elokuuta 2014 kello 10.00
  • ...|1040|werewolf}} theme. The original Saami tradition links both witchcraft and metamorphosis with men alone, but the story does not conflict substantially
    3 KiB (555 sanaa) - 8. marraskuuta 2021 kello 13.19
  • ...ly permitted between members of different totemic communities. The killing and eating of the totem animal is taboo except for ritualistic purposes ({{Arti |luokat=Saami Pre-Christian world view, mythology and folklore
    1 KiB (148 sanaa) - 11. elokuuta 2014 kello 15.39
  • ...ed that animatism was a phenomenon that explained the origins of religion, and that it preceded animism in the evolution of religion.</P> |luokat=Saami Pre-Christian world view, mythology and folklore
    844 B (121 sanaa) - 31. heinäkuuta 2014 kello 13.13
  • ... possess personal souls that are independent of their physical existences, and on the other hand in connection with evolutionism to refer to an original o |luokat=Saami Pre-Christian world view, mythology and folklore
    599 B (89 sanaa) - 31. heinäkuuta 2014 kello 13.14
  • ...re or less powerful. The word is come from the Portuguese feitiço charm , and it originally referred to the manipulation of idols practised by some peopl |luokat=Saami Pre-Christian world view, mythology and folklore
    724 B (107 sanaa) - 9. marraskuuta 2021 kello 11.47
  • ...esent around Christmastime. Their presence required a peaceful way of life and the avoidance of all noise. These were probably nature or ancestor spirits |luokat=Saami Pre-Christian world view, mythology and folklore
    522 B (75 sanaa) - 10. heinäkuuta 2014 kello 12.51
  • ...pproach in comparative religion in which a belief in the souls of the dead and ancestor worship is regarded as the origin of religion. The theory of manis |luokat=Saami Pre-Christian world view, mythology and folklore
    653 B (103 sanaa) - 9. marraskuuta 2021 kello 13.14
  • ... the Saami word.</p><P align="justify"> If in fact the Saami <i>noaidi</i> and the Finnish <i>noita</i> are related to the Mansi word, it could point to t |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (233 sanaa) - 9. marraskuuta 2021 kello 14.04
  • ...l and <i>blóta</i> to sacrifice . The general view is that both the Saami and the Finnish words are borrowings from this Scandinavian word family; it is |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (265 sanaa) - 9. marraskuuta 2021 kello 12.19
  • ...o Norwegian <i>(joike, jøike)</i> and Swedish <i>(jojka)</i> and via them and Finnish in writing into German <i>(joiken)</i></p> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (262 sanaa) - 18. heinäkuuta 2014 kello 14.19
  • ... in North Saami. Another name is <i>ulda</i>, which is found in both North and Swedish Saami. In South Saami a gnome is called <i>saajve</i> ({{Artikkelil ...rit that is not of Scandinavian origin. This is a word found in Lule Saami and in Ume Saami: <i>kanij</i> or <i>kenij</i>. In South Saami it means a ghost
    2 KiB (285 sanaa) - 9. marraskuuta 2021 kello 11.53
  • ...ould appear to be a word that has passed between languages, but its origin and the direction of borrowing have sharply divided scholars.</p> ...t is by no means impossible that the word čuđđi was borrowed into Saami and Russian from the original name of the Tšuudi people (originally *tšūda(
    3 KiB (557 sanaa) - 3. joulukuuta 2015 kello 09.37
  • |sivun nimi=The bear worship and ritual ...nd burying it separately. In this way the skeleton was no longer complete, and the bear s cycle of lives ended ({{Artikkelilinkki|1057|Soul}}).</P>
    9 KiB (1 654 sanaa) - 24. marraskuuta 2021 kello 16.25
  • ...One of the black magic practices of the Saami was the use of human remains and grave soil in magic potions. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
    830 B (128 sanaa) - 21. elokuuta 2014 kello 08.47
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    210 B (27 sanaa) - 21. elokuuta 2014 kello 08.54
  • ...the leading figures in the nineteenth-century Finnish nationalist movement and at the same time an active dissident in cultural politics. </P> ... in connection with Laestadius {{Artikkelilinkki|1720|Fragments of Lappish Mythology}}.</P>
    2 KiB (272 sanaa) - 25. marraskuuta 2021 kello 07.56
  • ...ment rather than burdensome rituals. However, the division between spirits and gods from the point of view of Saami folk beliefs is little more than a too ... the word spirit is also used for {{Artikkelilinkki|1027|<i>Áhčešeátne and Njávešeátne</i>}}, although its use here is problematic because of the u
    3 KiB (433 sanaa) - 24. marraskuuta 2021 kello 11.33
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    263 B (31 sanaa) - 8. elokuuta 2014 kello 14.51
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    206 B (26 sanaa) - 12. elokuuta 2014 kello 07.40
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    199 B (25 sanaa) - 11. elokuuta 2014 kello 15.23
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    197 B (25 sanaa) - 11. elokuuta 2014 kello 13.25
  • |sivun nimi=Mythology |luokat=Saami Pre-Christian world view, mythology and folklore
    202 B (25 sanaa) - 11. elokuuta 2014 kello 13.24
  • ...l shrine ({{Artikkelilinkki|1011|<i>sieidi</i>}}). The forms of the ritual and the extent to which they departed from the conventions of everyday life var ... a sacrificial repast gives supernatural power and strengthens solidarity; and
    14 KiB (2 383 sanaa) - 24. marraskuuta 2021 kello 16.20
  • ...väki is illustrated by the fact that it could be employed equally to harm and to cure people. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
    2 KiB (311 sanaa) - 12. elokuuta 2014 kello 07.34
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    196 B (25 sanaa) - 8. elokuuta 2014 kello 13.02
  • ...iritual dimensions (the free soul, the fellow traveller) are fairly fuzzy, and there is also considerable variation from place to place.</p> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    2 KiB (381 sanaa) - 11. elokuuta 2014 kello 13.41
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    249 B (28 sanaa) - 5. joulukuuta 2014 kello 12.30
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    204 B (26 sanaa) - 8. elokuuta 2014 kello 15.01
  • |luokat=Saami Pre-Christian world view, mythology and folklore
    201 B (27 sanaa) - 11. elokuuta 2014 kello 15.10
  • |sivun nimi=Tales and fairy tales ...klore; in Northern and Eastern Saami areas they are called <i>máinnas</i> and in Western areas <i>cuvccas</i>. </P>
    10 KiB (1 623 sanaa) - 24. marraskuuta 2021 kello 16.17

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