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Osumat sivujen otsikoissa
- #OHJAUS [[Table of contents: Traditional spiritualism and oral tradition]]74 B (9 sanaa) - 19. joulukuuta 2021 kello 07.50
Osumat sivujen teksteissä
- ...e western Saami called them {{Artikkelilinkki|1074|<i>gufihtar}}, ulda</i> and <i>kadnihah</i>. The first two of these names are Scandinavian loan words: ...|chanting}}, they wore the Saami traditional dress and they esteemed order and good behaviour. The tradition describes the earth spirits as some kind of i6 KiB (875 sanaa) - 11. elokuuta 2014 kello 14.43
- ...th benevolent and malevolent, and sacrifices were made to appease his fury and ensure his good will. The shaman ({{Artikkelilinkki|1051|Shamanism}}) was t ...laming arrow, the world will be plunged into chaos, the heavens will fall, and the whole earth will be enveloped in a conflagration.</P>5 KiB (931 sanaa) - 24. marraskuuta 2021 kello 16.22
- |luokat=Saami Pre-Christian world view, mythology and folklore237 B (31 sanaa) - 8. elokuuta 2014 kello 13.05
- ...njoyed by the shamans was not dependent on their sex but on what they knew and remembered. Among the Saami, however, shamanism seems to have been a male i ...t that the phenomenon is found among the primitive peoples of both the Old and the New Worlds.</P>14 KiB (2 326 sanaa) - 24. marraskuuta 2021 kello 16.08
- ...ents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the views of ...ted when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a11 KiB (1 899 sanaa) - 24. marraskuuta 2021 kello 11.27
- |sivun nimi=The death and the dead ones ...its who longed for their nearest ones ({{Artikkelilinkki|1051|Shamanism}}) and as souls displaced because of a mysterious destructive → supernatural pow11 KiB (1 944 sanaa) - 24. marraskuuta 2021 kello 11.41
- ...nting peoples of the north, however, the sacred and the profane, this life and the hereafter, do not seem to be as sharply distinguished as the sacred is ...l, constituting a continuum rather than a sharp dichotomy with the profane and the mundane.</P>3 KiB (474 sanaa) - 11. elokuuta 2014 kello 14.57
- |luokat=Saami Pre-Christian world view, mythology and folklore200 B (26 sanaa) - 11. elokuuta 2014 kello 08.44
- |sivun nimi=The reindeer and the wild reindeer ...vertheless, the wild reindeer plays an important role in some birth myths, and there is also an eschatological astral myth connected with it. </P>7 KiB (1 250 sanaa) - 10. marraskuuta 2014 kello 10.49
- ...</I> was characterized by restlessness, anxiety, nightmares and lassitude, and in the worst cases it could be lethal. </P> ...rs to have prevailed some kind of cohesion between the souls of the living and those of the dead; the departed yearned for the living to join them. For ex3 KiB (486 sanaa) - 9. marraskuuta 2021 kello 13.27
- ...tone. A <i>sieidi</i> can also be among other things a sacrificial spring, and <i>sieidi</i> poles were erected particularly in fishing grounds.</p> ...</i> (Samuel {{Artikkelilinkki|1644|Rheen}}: <i>kiedke-jubmel</i> rock god and <i>muorra-jubmel</i> wood god ). It has been suggested that it is derived f11 KiB (1 920 sanaa) - 24. marraskuuta 2021 kello 16.10
- ...s inevitably interpreted as working for an evil witch and thus as auguring and causing death. On the other hand, the Siberian jay was regarded as a lucky ...garment, his younger sister would die, if a girl s then her elder brother, and if a child s then the child itself was doomed.</P>3 KiB (580 sanaa) - 31. heinäkuuta 2014 kello 13.12
- ...asily crossed; for example, it was finer than the distinction between male and female roles. Although the Saami belief in werewolves is connected with the ...d to have a hard life, and it was generally despised. A werewolf was hated and regarded as seven times worse than an ordinary wolf. A person with magic sk3 KiB (426 sanaa) - 8. elokuuta 2014 kello 14.49
- ...Saamiland. In the Skolt Saami tradition, he is called <i>Piõgg-oumaž</i> and in Kildin Saami <i>Piiŋk-olma</i>. The Tornio Saamis called him <i>Ilmaris ...806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR>2 KiB (398 sanaa) - 22. joulukuuta 2014 kello 10.58
- |sivun nimi=Astral mythology |luokat=Saami Pre-Christian world view, mythology and folklore209 B (26 sanaa) - 8. elokuuta 2014 kello 13.01
- |luokat=Saami Pre-Christian world view, mythology and folklore197 B (25 sanaa) - 8. elokuuta 2014 kello 15.16
- |luokat=Saami Pre-Christian world view, mythology and folklore208 B (26 sanaa) - 11. elokuuta 2014 kello 08.10
- |sivun nimi="Fragments of Lappish Mythology" ...vinities dwelling in sacred places: passe ({{Artikkelilinkki|1068|bassi}}) and seita ({{Artikkelilinkki|1011|sieidi}}).</P>14 KiB (2 308 sanaa) - 24. marraskuuta 2021 kello 07.40
- ...y begun to pay sufficient attention. During the Romantic period (1810 40), folklore material was often regarded as a document of natural religion (Lars Levi La ...entieth centuries; it charted the geographical shifts of folklore elements and the concomitant changes in them. Alongside this mainstream, which at the ti9 KiB (1 434 sanaa) - 6. elokuuta 2014 kello 10.08
- |sivun nimi=The Dwafs and the Jotunis ... were claimed to have inhabited the land before the invasions of the Geats and the Sveas (Scandinavian tribes), who are considered to be the forefathers o2 KiB (374 sanaa) - 6. elokuuta 2014 kello 10.00
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